Moses and the Egyptian Priesthood
"The House of Life was a building, or perhaps a small group of buildings, where the library of the temple was kept and where the custodians of the knowledge of the temple studied. Here the layman would come it he had a problem and needed a magic spell or charm. The priests could interpret dreams, supply incantations to make someone fall in live, cure an illness, dispense magic amulets, or counteract malevolent influences. To maintain their powers, the priests kept their books away from the few laymen who could read. Indeed secrecy was an important part of their business. In the Book of the Dead prepared for the priest Nebseni, one of his titles is given as 'presiding over the secrets of the temple'."
"Eventually, the priesthood became a tremendous bureaucracy numbering thousands of men. There were hundreds of temples dedicated to the various gods, and each temple was somewhat autonomous, having its own hierarchy and division of labors. However, all temples had similar offices with extreme specialization of services.
In the New Kingdom of Egypt, "the service performed about the image [of the god] takes place in private. In theory at least, it is the privilege of the priest of the highest rank. It takes place at that point in the temple furthest removed from the entrance and the court, in a chamber where there is no room for the general public, in pitch darkness. For the structure of the temple, including the sanctuary, was completely roofed over; light penetrated the ante-room only sparingly through apertures in the ceiling and walls. The Egyptian gods would have shared Yahweh's wish 'that he would dwell in thick darkness' (I Kings 8:12). Consequently it is said of the divine image that it is 'less accessible than that which is in heaven, more secret than the affairs of the nether world, more (hidden) than the inhabitants of the primeval ocean'....We are told, although only briefly: God, the Distant One, is made present in the image by he daily service. Therefore he is really present in the temple, which is also visualized as an image of the world, combining heaven and earth; it is in fact a representation of the world, combining heaven and earth. In particular the shrine of the deity is simply called 'heaven', or with an eye to its doors 'the doors of heaven'."
"At the entrance to the sanctuary in the Horus temple at Edfu we find, in varying phraseology, an inscription to the effect that the god, as a winged sun-disk, takes a delight in his temple and his images".
"Most frequently of Amun, these statues were kept in shrines of stone and were carried about in shrines made of guilded wood, much like the sacred barks sailed on the Nile by the pharaoh during festivals. These portable shrines rested on two long wooden poles, so that they could be carried about on the shoulders of the priests during religious ceremonies.
"Prince Khaemwaset, son of Ramses II, was reputed to be a great magician as well as being the first Egyptologist. A number of folktales were written about his magical powers, but he was merely one of many attributed with these gifts. Other famous magicians included , the vizier and architect of King Djoser (2630 BC), and Djedi who, in the tale of 'Cheops and the Magicians', entertained the king by performing feats of magic and predicting future events."
(2) "First Prophet of the God"
Moses "simply means 'born of'. The name normally required another name prefixed to it, such as Thothmoses (born of Thoth), Rameses (born of Ra) or Amenmosis (born of Amen) Whilst the 'moses' element is spelt slightly differently when rendered in English, they all mean the same thing and it seems very likely to us that either Moses himself or some later scribe dropped the name of an Egyptian god from the front of his name."
"Moses was a skilled performer of magical rituals and was deeply learned in the knowledge of the accompanying spells, incantations, and magical formulas of every description...[Moreover] the miracles which he wrought...suggest that he was not only a priest, but a magician of the highest order and perhaps even a Ker Heb [Egyptian High Priest]."
"At the top of the hierarchy of priests was the high-priest, the sem priest, or 'First Prophet of the God'. He would have been an extrmely learned man, an elder of the temple, a man with considerable administrative ability and political sense. He would have been in charge of seeing that the temple and all its hodings ran smoothly, and officiating at the most important ceremonies. While normally such a man would have risen to his position through the ranks, it was the pharaoh's perogative to place whomever he wanted in that office.
"If Moses was a High Priest of the Brotherhood under Akhnaton, as Manetho states, but did not lead the exodus until the reign of Rameses II, as many historians believe, then Moses must have been an extremely old man at the time of the exodus. (Rameses II did not rule until almost one hundred years after Akhnaton.) The Bible, in Deuteronomy 34:7 states that Moses was 120 years old when he died."
(3) Concealed Mysteries
"...The teaching of Akhanjati (Akhnaton, 1361- c. 1340 BC) was abandoned in essence (belief in Jati [erroneously known as 'Aton' ]) immediately after the king's death, whereupon the gods who had been expelled were permitted to return; nevertheless the idea that there was a basic unity in plurality received a powerful impetus and was to have tremendous historical consequences. The existence after the end of the Amarna period of a trinity comprising Amon, Re and Ptah, a trinity in which there is no 'second' figure, is hardly accidental."
"...The intimate link that existed between temple and ritual on one hand and personal piety on the other...was...based on a single belief in a living God at work everywhere in the world."
"...Moses...was frequently compared to Thoth (indeed, in the second century BC an entire work was filled with such comparisons by the Judaeo-Greek philosopher Artapanus, who credited the prophet with a range of remarkable and clearly 'scientific' inventions)."
Newton's favorite biblical passage was:
After killing an Egyptian hitting a Habiru, Moses "went on the run, heading east into the Sinai where he was taken in by the Midianites (also called Kenites) and where he married the king's daughter, Zipporah. For the story of Moses' deliverance of the Israelites to the Promised Land, see The Exodus, The Ark of the Covenant and associated links.
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